A society concerned with shalom will care for the most marginalized among them. God has a special concern for the poor and needy, because how we treat them reveals our hearts, regardless of the rhetoric we employ to make ourselves sound just.

Shalom is communal, holistic, and tangible. There is no private or partial shalom. The whole community must have shalom or no one has shalom. As long as there are hungry people in a community that is well fed, there can be no shalom. . . . Shalom is not for the many, while a few suffer; nor is it for the few while many suffer. It must be available for everyone.

God commands both individuals and the society in which they live to be generous and always take care of the poor. In such a community, shalom has a chance to thrive. In such a community, God will actually be glad to assign his name and dwell.

Myth is not about whether something is fact or fiction; myth is more about truth. Good myth, according to the old adage, is about something that continues to be true again and again, over time.