Is it possible thatwe ‘hate’ politics because we have forgotten its specifi c and limitednature, its overwhelming value, and also its innate fragility? Could it bethat our expectations are so high that politics appears almost destinedto disappoint? Democratic politics cannot make ‘every sad heart glad’,as Crick argued, nor did it ever promise to do so. But not alwaysgetting what you want, an awareness that public governance is oftenslow and bureaucratic, a frustration that some decisions are hard tounderstand or have to be made in secret, disbelief and anger at the selfinterestedbehaviour of a small number of politicians, and an acceptancethat some people will always take out more from the system thanthey put in—these are the prices you pay for living in a democracy.

Is it possible that we ‘hate’ politics because we have forgotten its specific and limited nature, its overwhelming value, and also its innate fragility? Could it be that our expectations are so high that politics appears almost destined to disappoint? Democratic politics cannot make ‘every sad heart glad’, as Crick argued, nor did it ever promise to do so. But not always getting what you want, an awareness that public governance is often slow and bureaucratic, a frustration that some decisions are hard to understand or have to be made in secret, disbelief and anger at the selfinterested behaviour of a small number of politicians, and an acceptance that some people will always take out more from the system than they put in—these are the prices you pay for living in a democracy.

Political cynicism, disengagement, democratic decadence — call it what you will — is too often an excuse for physical and intellectual laziness.