The imagination serves us only when the mind is absolutely free of any prejudice. A single prejudice suffices to cool off the imagination. This whimsical part of the mind is so unbridled as to be uncontrollable. Its greatest triumphs, its most eminent delights consist in smashing all the restraints that oppose it. Imagination is the enemy of all norms, the idolater of all disorder and of all that bears the color of crime.
If, though full of respect for social conventions and never overstepping the bounds they draw round us, if, nonetheless, it should come to pass that the wicked tread upon flowers, will it not be decided that it is preferable to abandon oneself to the tide rather than to resist it? Will it not be felt that Virtue, however beautiful, becomes the worst of all attitudes when it is found too feeble to contend with Vice, and that, in an entirely corrupted age, the safest course is to follow along after the others?
Believe me, Eugenie, the words "vice" and "virtue" supply us only with local meanings. There is no action, however bizarre you may picture it, that is truly criminal; or one that can really be called virtuous. Everything depends on our customs and on the climates we live in. What is considered a crime here is often a virtue a few hundred leagues away; and the virtues of another hemisphere might, quite conversely, be regarded as crimes among us. There is no atrocity that hasn't been deified, no virtue that hasn't been stigmatized.
But to declare his wishes only in some unknown corner of Asia, to choose the most double-dealing and the most superstitious of peoples as followers, and the vilest, most ridiculous, and most roguish working man as representative, to muddle up the message so much that it is impossible to comprehend, to teach it only to a tiny number of individuals while leaving everyone else in the dark, and to punish them for remaining there... Oh, no, Therese, no, no, such atrocities cannot be our guide. I would rather die a thousand times than believe in them. When atheism wants martyrs, let it choose them and my blood is ready.
We magistrates find that reason is the easiest thing in the world to dispense with; banished from our law courts as it is from our heads, we delight in trampling it underfoot, and that is what makes our judicial sentences such masterpieces, since (although commonsense never presides in them) those sentences are carried out with as much firmness as if people knew what they actually meant.
Do the meager pleasures you have been able to enjoy during your fall compensate for the torments which now rend your heart? Happiness therefore lies only in virtue,my child, and all the sophistries of its detractors can never procure a single one of its delights.
...those who deny or oppose these so pleasant delights (of virtue), do so only from jealousy, you may be sure, from the barbarous pleasure of making others as guilty and unhappy as they are. They are blind and would like everyone to be the same, they are mistaken, and would like everyone else to be mistaken; but if you could see into the depths of their hearts you would find only sorrow and repentance; all these apostles of crime are only evil and desperate people; you would not find a sincere person among them who would not admit, if he were truthful, that their poisonous words or dangerous writings had not been guided only by their passions. And what man in fact can say in cold blood that the bases of morality can be shaken without risk? What being would dare maintain that doing good and desiring good are not essentially the aim of mankind? And how can a man who will do only evil expect to be happy in a society whose strongest concern is the perpetual increase of good? But will not this apologist of crime not shudder himself when he had uprooted from all hearts the only thing which could lead to his conversion? What will stop his servants ruining him, if they have ceased to be virtuous?
The equality prescribed by the Revolution is simply the weak man's revenge upon the strong; it's just what we saw in the past, but in reverse; that everyone should have his turn is only meet. And it shall be turnabout again tomorrow, for nothing in Nature is stable and the governments men direct are bound to prove as changeable and ephemeral as they.