To paraphrase Paul, God often uses the cheesy to confound the sophisticated. He regularly honors those who are confused about his leading as if they have nailed it.

As is typical of this God [of Israel], he calls his people into freedom in the most unlikely place.

As Wade Clark Roof noted in his study, "the 'weightlessness' of contemporary belief in God is a reality...for religious liberals and many evangelicals.

The Good News does not hinge on words like do or change but on the powerless, irrelevant, and frightening words like belief and faith.

God's love for us is uncoerced and so freely given that it does not demand a response. But so freely is it given that it creates freedom in the recipient, so that our response is not one of obligation or duty, nor the returning of a favor, but uncoerced love.

Where the Spirit of the Lord is, there is freedom," says Paul. And we are most in line with the Spirit, most faithfully obedient, when instead of trying to manipulate people into faith, we simply live in that freedom and let the Spirit do the work of transformation.

The wealthy, Jesus says, can only get into heaven through the eye of a needle; the same applies to churches wealthy in numbers and programs.

The liturgy is the place where we wait for Jesus to show up. We don't have to do much. The liturgy is not an act of will. It is not a series of activities designed to attain a spiritual mental state. We do not have to apply will pressure. To be sure, like basketball or football, it is something that requires a lot of practice--its rhythms do not come naturally except to those who have been rehearsing them for years. On some Sundays the soul will indeed battle to even pay attention. In the normal course of worship, we do not have to conjure up feelings or a devotional mood; we are not required to perform the liturgy flawlessly. Such anxious effort... blind us to what is really going on.We do have to show up, and we cannot leave early. But if we will dwell there, remain in place, wait patiently, Jesus will show up.

I sometimes wonder if God calls us into the church because it represents not the people of God at their best but us at our worst. I wonder if he calls us to become embedded in this wretched institution precisely because it is wretched. And calls us to be a part of it not to reform it or save it or control it in any way, but to simply love it.

Only unconditional grace can transform a hardened heart into a grateful heart. Only a free gift can demolish any notion of quid pro quo. Only an utterly merciful act of love can fashion a new creation capable of love. As theologian Karl Barth puts it, 'As the beloved of God, we have no alternative but to love him in return.

I sometimes wonder whether our churches--living as we do in American death-denying culture, relentlessly smiling through our praise choruses--are inadvertently helping people live not as much in hope as in denial.

If the church is the body of Christ [who was disguised in servant form], why would we think the world would be able to pick us out of a crowd of other well-meaning organizations?

For his own unfathomable reasons, God chooses to disguise himself when he comes to this planet, and there have been few disguises better than the church.

To live [in the church] at the beck and call of marketing logic is to live in slavery.

The most carefully crafted language in our culture tends to be poetry. And poetry at its finest moments subverts our best attempts at hiding from reality...The poetry of liturgy has just this power. The liturgy contains words that have been shaped and crafted over the centuries. It is formal speech. It is public poetry. As such it reaches into us to reveal not only the unnamed reality of our lives but the God who created us...But even when the words of the liturgy are not literally biblical words, the words, like all truthful words, work on us over time, like a steady, unrelenting stream slowly reshapes the banks of a river. The words do something to us even when we're not paying attention.

The Christian life does not just evolve. It also requires specific decisions and public commitments to deepen our faith and obedience.

To love with expectations is, in the end, an oppressive, driven thing, and people know it when they receive it.

[denial] is an attempt to bring order to our lives.

We say we long for intimacy with God and others, and yet we structure our lives so that this becomes impossible. One might think we are avoiding intimacy, that maybe we really like our finely managed lives just the way they are.