This highest kind of truth is never something the artist takes as given. It's not his point of departure but his goal. Though the artist has beliefs, like other people, he realizes that a salient characteristic of art is its radical openness to persuasion. Even those beliefs he's surest of, the artist puts under pressure to see if they will stand.
As every writer knows... there is something mysterious about the writer's ability, on any given day, to write. When the juices are flowing, or the writer is 'hot', an invisible wall seems to fall away, and the writer moves easily and surely from one kind of reality to another... Every writer has experienced at least moments of this strange, magical state. Reading student fiction one can spot at once where the power turns on and where it turns off, where the writer writes from 'inspiration' or deep, flowing vision, and where he had to struggle along on mere intellect.
The best way a writer can find to keep himself going is to live off his (or her) spouse. The trouble is that, psychologically at least, it’s hard. Our culture teaches none of its false lessons more carefully than that one should never be dependent. Hence the novice or still unsuccessful writer, who has enough trouble believing in himself, has the added burden of shame. It’s hard to be a good writer and a guilty person; a lack of self-respect creeps into one’s prose.
I know everything, you see,' the old voice wheedled. 'The beginning, the present, the end. Everything. You now, you see the past and the present, like other low creatures: no higher faculties than memory and perception. But dragons, my boy, have a whole different kind of mind.' He stretched his mouth in a kind of smile, no trace of pleasure in it. 'We are from the mountaintop: all time, all space. We see in one instant the passionate vision and the blowout.
The writer's characters must stand before us with a wonderful clarity, such continuous clarity that nothing they do strikes us as improbable behavior for just that character, even when the character's action is, as sometimes happens, something that came as a surprise to the writer himself. We must understand, and the writer before us must understand, more than we know about the character; otherwise neither the writer nor the reader after him could feel confident of the character's behavior when the character acts freely.
As in the universe every atom has an effect, however minuscule, on every other atom, so that to pinch the fabric of Time and Space at any point is to shake the whole length and breadth of it, so in fiction every element has effect on every other, so that to change a character's name from Jane to Cynthia is to make the fictional ground shudder under her feet.
The instruction here is not for every kind of writer - not for the writer of nurse books or thrillers or porno or the cheaper sort of sci-fi - though it is true that what holds for the most serious kind of fiction will generally hold for junk fiction as well. (Not everyone is capable of writing junk fiction: It requires an authentic junk mind. Most creative-writing teachers have had the experience of occasionally helping to produce, by accident, a pornographer. The most elegant techniques in the world, filtered through a junk mind, become elegant junk techniques.)
We human beings glimpse lofty ideals, catch ourselves betraying them, and sink to suicidal despair--despair from which only the love of our friends can save us, since friends see in us those nobler qualities we ourselves, out of long familiarity, have forgotten we possess. That, of course, is why the suicidal person is difficult around his friends.
When a writer first begins to write, he or she feels the samefirst thrill of achievement that the young gambler or oboeplayer feels: winning a little, losing some, the gambler sees theglorious possibilities, exactly as the young oboist feels an indescribablethrill when he gets a few phrases to sound like realmusic, phrases implying an infinite possibility for satisfactionand self-expression. As long as the gambler or oboist is onlyplaying at being a gambler or oboist, everything seems possible.But when the day comes that he sets his mind on becoming a professional, suddenly he realizes how much there is to learn, how little he knows.
A dragon is a confusion at the heart of things, a law unto himself. He embraces good, evil, and indifference; in his own nature he makes them indivisible and absolute. He knows who he is. Surely you see that... Put it this way. Dragons all love life's finer things- music, art, treasure- the works of the spirit; yet in their personal habits they're foul and bestial- they burn down cathedrals, for instance, and eat maidens- and they see in their whimsical activities no faintest contradiction... Dragons never grow, never change... Believe me, nothing in this world is more despicable than a dragon. They're a walking- or flying- condemnation of all we stand for, all we pray for our children, nay, for ourselves. We struggle to improve ourselves, we tortuously balance on the delicate line between our duties to society and our duties within- our duties to God and our own nature.
Because his art is sucha difficult one, the writer is not likely to advance in the worldas visibly as do his neighbors: while his best friends from highschool or college are becoming junior partners in prestigiouslaw firms, or opening their own mortuaries, the writer may bestill sweating out his first novel.
Like other kinds of intelligence, the storyteller's is partlynatural, partly trained. It is composed of several qualities, mostof which, in normal people, are signs of either immaturity orincivility: wit (a tendency to make irreverent connections);obstinacy and a tendency toward churlishness (a refusal tobelieve what all sensible people know is true); childishness (anapparent lack of mental focus and serious life purpose, a fondnessfor daydreaming and telling pointless lies, a lack of properrespect, mischievousness, an unseemly propensity for cryingover nothing); a marked tendency toward oral or anal fixationor both (the oral manifested by excessive eating, drinking,smoking, and chattering; the anal by nervous cleanliness andneatness coupled with a weird fascination with dirty jokes);remarkable powers of eidetic recall, or visual memory (a usualfeature of early adolescence and mental retardation); a strangeadmixture of shameless playfulness and embarrassing earnestness,the latter often heightened by irrationally intense feelingsfor or against religion; patience like a cat's; a criminal streak ofcunning; psychological instability; recklessness, impulsiveness,and improvidence; and finally, an inexplicable and incurableaddiction to stories, written or oral, bad or good.
It was said in the old days that every year Thor made a circle around Middle-earth, beating back the enemies of order. Thor got older every year, and the circle occupied by gods and men grew smaller. The wisdom god, Woden, went out to the king of the trolls, got him in an armlock, and demanded to know of him how order might triumph over chaos."Give me your left eye," said the king of the trolls, "and I'll tell you." Without hesitation, Woden gave up his left eye. "Now tell