All you have to do is choose the right day, the right weather, and you come upon a hidden place in the morning light where time stopped long before you were born

The trick and the beauty of language is that it seems to order the whole universe, misleading us into believing that we live in sight of a rational space, a possible harmony.

My father was one of those men who sit in a room and you can feel it: the simmer, the sense of some unpredictable force that might, at any moment, break loose, and do something terrible. [Burnside, p. 27]

As I child, I came to this idea with a horrified fascination. Once upon a time, I wasn’t here. Before that, my parents weren’t here. And before that…

If you had to lose everything, what would you miss most? It wouldn't be anything gross, like the big house, or the fancy car, assuming you had such things. It wouldn't be your impeccable reputation, or fame, or the regard of others. No; if you had to lose everything – I mean EVERYTHING – it would be the things you most take for granted now that you would miss. It would be different for each person, and it would probably surprise you to know what it was: a lilac tree in flower, the sound of a train in the distance, the smell of marmalade or hot buttered toast. Rain on a windowpane. A fruit thingummy.

It's laughable, looking back, to see the processes I went through, pretending to make a reasoned decision. No choice is ever made on the basis of logic; the logic is fabricated around the impulse, the initial desire which is innate and incontrovertible. All the time, I knew where I was going, the elements of my fulfillment or ruin were always present; I only had to work my way into that seam of desire and find the hidden vein of dross or gold. It's not a question of predestination, it's just that free will and destiny are illusions, false opposites, consolations. In the end, they are one and the same: a single process. You choose what you choose and it could not have been otherwise: the choice is destiny. It was there all along, but any alternative you might have considered is an absurd diversion, because it is in your nature to make one choice rather than another. That is identity. To speak of freedom or destiny is absurd because it suggests there is something outside yourself, directing your life, where really it is of the essence: identity, the craftwork of the soul.

If the components of the body were organs and veins and cells, then the components of thought and language were words and grammar.

There are days when that dark face is something I can think of as a friend – a primal energy that carries me forward when nothing else will – but more often than not I am face-to-face with a stranger, a companion to something I recognise as myself, sure enough, but one who knows more than I do, thinks less of danger and propriety than I ever have or will, feels a cool and amused contempt for the rules and rituals by which I live, the duties I too readily accept, the compromises I too willingly allow (p. 262)

Everything stayed hidden […] it was all secret – known by anyone who cared to know, but unacknowledged, like a priest’s feverish brightness around adolescent boys, or the beatings Mrs Wilson endured on those Saturdays when Dumfermline lost at home(p. 83-84)

When Mother had told me that animals found quiet, unexposed places to die, I had always imagined they knew they were dying, and accepted it, almost gratefully. Now I saw that this wasn't so at all: they crept into corners in the hope of surviving, they only knew they were weakened and exposed, easy prey, and their instinct was to find a hidden place and try to outlive whatever it was they were suffering. It had been a mistake to imagine they wanted to be alone, to die in peace. Animals have no knowledge of death: for them, death is the unexpected end of life, something they resist by instinct, for no good reason. In that sense their existence has an almost mechanical quality.

When Mother had told me that animals found quiet, unexposed places to die, I had always imagined they knew they were dying, and accepted it, almost gracefully. Now I saw that this wasn't so at all: they crept into corners in the hope of surviving, they only knew they were weakened and exposed, easy prey, and their instinct was to find a hidden place and try to outlive whatever it was they were suffering. It had been a mistake to imagine they wanted to be alone, to die in peace. Animals have no knowledge of death; for them, death is the unexpected end of life, something they resist by instinct, for no good reason. In that sense, their existence has an almost mechanical quality.