I'm a religious man," he said. "I don't believe in a particularGod, but even so one can have a faith, something beyondthe limits of rationality. Marxism has a large element ofbuilt-in faith, although it claims to be a science and notmerely an ideology. This is my first visit to the West: untilnow I have only been able to go to the Soviet Union orPoland or the Baltic states. In your country I see anabundance of material things. It seems to be unlimited. Butthere's a difference between our countries that is also asimilarity. Both are poor. You see, poverty has differentfaces. We lack the abundance that you have, and we don'thave the freedom of choice. In your country I detect a kind of poverty, which is that you do not need to fight for yoursurvival. For me the struggle has a religious dimension, andI would not want to exchange that for your abundance.
There is no such thing as a world without combat, no civilization which doesn't start off by laying down the rules for relations between people. But the rules are there for the weak. The strong man experiments to find out how far they can be stretched, he creates his own rules. You would like everything to be based on the goodwill and charity of one's fellow men. But if there is no private profit to be made, there will be no progress.
Poverty always looks the same, no matter where you come across it. The rich can always express their opulence by varying their lives. Different houses, clothes, cars. Or thoughts, dreams. But for the poor there is nothing but compulsory grayness, the only form of expression available to poverty.