Young people everywhere have been allowed to choose between love and a garbage disposal unit. Everywhere they have chosen the garbage disposal unit.

Ideas improve. The meaning of words participates in the improvement. Plagiarism is necessary. Progress implies it. It embraces an author's phrase, makes use of his expressions, erases a false idea, and replaces it with the right idea.

In societies where modern conditions of production prevail, all of life presents itself as an immense accumulation of spectacles. Everything that was directly lived has moved away into a representation.

The more powerful the class, the more it claims not to exist.

Tourism, human circulation considered as consumption is fundamentally nothing more than the leisure of going to see what has become banal.

The story of terrorism is written by the state and it is therefore highly instructive… compared with terrorism, everything else must be acceptable, or in any case more rational and democratic.

There is nothing more natural than to consider everything as starting from oneself, chosen as the center of the world; one finds oneself thus capable of condemning the world without even wanting to hear its deceitful chatter.

The more he identifies with the dominant images of need, the less he understands his own life and his own desires. The spectacle’s estrangement from the acting subject is expressed by the fact that the individual’s gestures are no longer his own; they are the gestures of someone else who represents them to him.

He will essentially follow the language of the spectacle, for it is the only one he is familiar with.

On ne peut opposer absraitement le spectacle et l'activité sociale effective.

Le spectacle est la reconstruction matérielle de l'illusion religieuse.

Le spectacle est le mauvais rêve de la société moderne enchaînée, qui n'exprime finalement que son désir de dormir. Le spectacle est le gardien de ce sommeil.

Partout où il y a représentation indépendante, le spectacle se reconstitue.

Il est le soleil qui ne se couche jamais sur l'empire de la passivité moderne. Il recouvre toute la surface du monde et baigne indéfiniment dans sa propre gloire.

Il est ce qui échappe à l'activité des hommes, à la reconsidération et à la correction de leur œuvre.

Le spectacle est la principale production de la société actuelle.

Le but n'est rien, le développement est tout. Le spectacle ne veut en venir à rien d'autre qu'à lui-même.

Dont tout «avoir» effectif doit tirer son prestige immédiat et sa fonction dernière.

Like lost children we live our unfinished adventures.

The loss of quality that is so evident at every level of spectacular language, from the objects it glorifies to the behavior it regulates, stems from the basic nature of a production system that shuns reality. The commodity form reduces everything to quantitative equivalence. The quantitative is what it develops, and it can develop only within the quantitative.

This society eliminates geographical distance only to produce a new internal separation.

Spectacle is the sun that never sets over the empire of modern passivity

The word psychogeography, suggested by an illiterate Kabyle as a general term for the phenomena a few of us were investigating around the summer of 1953, is not too inappropriate. It does not contradict the materialist perspective of the conditioning of life and thought by objective nature. Geography, for example, deals with the determinant action of general natural forces, such as soil composition or climatic conditions, on the economic structures of a society, and thus on the corresponding conception that such a society can have of the world. Psychogeography could set for itself the study of the precise laws and specific effects of the geographical environment, whether consciously organized or not, on the emotions and behavior of individuals. The charmingly vague adjective psychogeographicalcan be applied to the findings arrived at by this type of investigation, to their influence on human feelings, and more generally to any situation or conduct that seems to reflect the same spirit of discovery. It has long been said that the desert is monotheistic. Is it illogical or devoid of interest to observe that the district in Paris between Place de la Contrescarpe and Rue de l’Arbalète conduces rather to atheism, to oblivion and to the disorientation of habitual reflexes?

Of the small number of things which I have liked and done well, drinking is by far the thing I have done best. Although I have read a lot, I have drunk more. I have written much less than most people who write; but I have drunk more than the majority of the people who drink.