The ancients were afraid that if they went to the end of the earth they would fall off and be consumed by dragons. But once we understand that Christianity is true to what is there, true to the ultimate environment - the infinite, personal God who is really there - then our minds are freed. We can pursue any question and can be sure that we will not fall off the end of the earth.

We may not play with the new theology even if we may think we can turn it to our advantage.

We must realize that the Reformation world view leads in the direction of government freedom. But the humanist world view with inevitable certainty leads in the direction of statism. This is so because humanists, having no god, must put something at the center, and it is inevitably society, government, or the state.

The basic problem of the Christians in this country in the last eighty years or so, in regard to society and in regard to government, is that they have seen things in bits and pieces instead of totals.

The Christian in the one whose imagination should fly beyond the stars.

A Christian should use these arts to the glory of God, not just as tracts, mind you, but as things of beauty to the praise of God. An art work can be a doxology in itself.

In God's world the individual counts. Therefore, Christian art should deal with the individual.

How should an artist begin to do his work as an artist? I would insist that he begin his work as an artist by setting out to make a work of art.

Christian art today should be twentieth-century art.

There is no New Testament basis for a linking of church and state until Christ, the King returns. The whole "Constantine mentality" from the fourth century up to our day was a mistake. Constantine, as the Roman Emperor, in 313 ended the persecution of Christians. Unfortunately, the support he gave to the church led by 381 to the enforcing of Christianity, by Theodosius I, as the official state religion. Making Christianity the official state religion opened the way for confusion up till our own day. There have been times of very good government when this interrelationship of church and state has been present. But through the centuries it has caused great confusion between loyalty to the state and loyalty to Christ, between patriotism and being a Christian. We must not confuse the Kingdom of God with our country. To say it another way: "We should not wrap our Christianity in our national flag.

To the extent that anyone gives up the mentality of antithesis, he has moved over to the other side, even if he still tries to defend orthodoxy or evangelicalism. If Christians are to take advantage of the death of romanticism, we must consciously build back the mentality and practice of antithesis among Christians in doctrine and life. We must do it in our teaching and example toward compromise, both ecclesiastically and in evangelism. To fail to exhibit that we take truth seriously at these points where there is a cost in doing so, is to push the next generation into the relative, dialectical millstream that surrounds us.

We are not being true to the artist as a man if we consider his art work junk simply because we differ with his outlook on life. Christian schools, Christian parents, and Christian pastors often have turned off young people at just this point. Because the schools, the pastors, and the parents did not make a distinction between technical excellence and content, the whole of much great art has been rejected with scorn and ridicule. Instead, if the artist's technical excellence is high, he is to be praised for this, even if we differ with his world view. Man must be treated fairly as man.

Sweeping out of the inward positive reality, there is to be a positive manifestation externally. It is not just that we are dead to certain things, but we are to love God, we are to be alive to Him, we are to be in communion with Him, in this present moment of history. And we are to love men, to be alive to men as men, and to be in communication on a true personal level with men, in this present moment of history.

What a Christian portrays in his art is the totality of life. Art is not to be a vehicle for self-conscious evangelism. Christians ought not to be threatened by fantasy and imagination. The Christian is the really free man. He is free to have imagination.

Christians . . . ought not to be threatened by fantasy and imagination. Great painting is not "photographic": think of the Old Testament art commanded by God. There were blue pomegranates on the robes of the priest who went into the Holy of Holies. In nature there are no blue pomegranates. Christian artists do not need to be threatened by fantasy and imagination, for they have a basis for knowing the difference between them and the real world "out there." The Christian is the really free person--he is free to have imagination. This too is our heritage. The Christian is the one whose imagination should fly beyond the stars.

Each generation of the church in each setting has the responsibility of communicating the gospel in understandable terms, considering the language and thought-forms of that setting.

The author called us to re-examine assumptions bequeathed to us from Greece and Rome. Just as a bridge built by the Roman Empire might have held up tolerably for centuries under foot traffic but crumble under the weight of a modern truck, the author cautions that classical thinking had limits exposed by contemporary events and certainly exposed by the modern world.

Today we have a weakness in our education process in failing to understand the natural associations between the disciplines. We tend to study all our disciplines in unrelated parallel lines. This tends to be true in both Christian and secular education. This is one of the reasons why evangelical Christians have been taken by surprise at the tremendous shift that has come in our generation.

Now having travelled from the pride of man in the High Renaissance and the Enlightenment down to the present despair, we can understand where modern people are. They have no place for a personal God. But equally they have no place for man as man, or for love, or for freedom, or for significance. This brings a crucial problem. Beginning only from man himself, people affirm that man is only a machine. But those who hold this position cannot live like machines! If they could, there would be no tensions in their intellectual position or in their lives. But even people who believe they are machines cannot live like machines, and thus they must “leap upstairs” against their reason and try to find something which gives meaning to life, even though to do so they have to deny their reason.This was a solution Leonardo da Vinci and the men of the Renaissance never would have accepted, even if, like Leonardo they ended their thinking in despondency. They would not have done so, for they would have considered it intellectual suicide to separate meaning and values from reason this way. And they would have been right. Such a solution is intellectual suicide, and one may question the intellectual integrity of those who accept such a position when their starting point was pride in the sufficiency of human reason.

There is a flow to history and culture. This flow is rooted and has its wellspring in the thoughts of people. People are unique in the inner life of the mind -- what they are in their thought-world determines how they act. This is true of their value systems and it is true of their creativity. It is true of their corporate actions, such as political decisions, and it is true of their personal lives. The results of their thought-world flow through their fingers or from their tongues into the external world.

I have come to the conclusion that none of us in our generation feels as guilty about sin as we should or as our forefathers did.

We cannot deal with people like human beings, we cannot deal with them on the high level of true humanity, unless we really know their origin-who they are. God tells man who he is. God tells us that He created man in His image. So man is something wonderful.

Most people catch their presuppositions from their family and surrounding society, the way that a child catches the measles. But people with understanding realize that their presuppositions should be *chosen* after a careful consideration of which worldview is true.

I have observed one thing among true Christians in their differences in many countries: What divides and severs true Christian groups and Christians - what leaves a bitterness that can last for 20, 30, 40 years (or for 50 or 60 years in a son's or daughter's memory) - is not the issue of doctrine or belief that caused the differences in the first place. Invariably, it is a lack of love - and the bitter things that are said by true Christians in the midst of differences.

Evangelical Christians need to notice..., that the Reformation said 'Scripture Alone' and not 'the Revelation of God in Christ Alone'. If you do not have the view of the Scriptures that the Reformers had, you really have no content in the word 'Christ' - and this is the modern drift in theology. Modern theology uses the word without content because 'Christ' is cut away from the Scriptures. The Reformation followed the teaching of Christ Himself in linking the revelation Christ gave of God to the revelation of the written Scriptures.

Yet the possibility of information storage, beyond what men and governments ever had before, can make available at the touch of a button a man's total history (including remarks put on his record by his kindergarten teacher about his ability and character). And with the computer must be placed the modern scientific technical capability which exists for wholesale monitoring of telephone, cable, Telex and microwave transmissions which carry much of today's spoken and written communications. The combined use of the technical capability of listening in on all these forms of communications with the high-speed computer literally leaves no place to hide and little room for privacy.

In passing, we should note this curious mark of our own age: the only absolute allowed is the absolute insistence that there is no absolute.

People today are trying to hang on to the dignity of man, but they do not know how to, because they have lost the truth that man is made in the image of God. . . . We are watching our culture put into effect the fact that when you tell men long enough that they are machines, it soon begins to show in their actions. You see it in our whole culture -- in the theater of cruelty, in the violence in the streets, in the death of man in art and life.

If man is not made in the image of God, nothing then stands in the way of inhumanity. There is no good reason why mankind should be perceived as special. Human life is cheapened. We can see this in many of the major issues being debated in our society today: abortion, infanticide, euthanasia, the increase of child abuse and violence of all kinds, pornography ... , the routine torture of political prisoners in many parts of the world, the crime explosion, and the random violence which surrounds us.

For many, what they see on television becomes more true than what they see with their eyes in the external world. But this is not so, for one must never forget that every television and has been edited. The viewer does not see the event. He sees in edited form of the event. It is not the event which is seen, but an edited symbol or an edited image of the event. An aura and illusion of objectivity and truth is built up, which could not be totally the case, even if the people shooting the film were completely neutral.

Lex Rex has become Rex Lex. Arbitrary judgment concerning current sociological good is king

Men in western governments who were themselves are often modern men, did not understand that freedom without chaos is not a magic formula which can be implanted anywhere. Rather, being modern men, it was their view that, because human race had evolved to a certain level by some such year as 1950, democracy could be planted anywhere from the outside. They had carefully closed their eyes to the fact that freedom without chaos had come forth from a Christian base. They did not understand that freedom without chaos could not be separated from its roots. (…) Many countries where democracy has been imposed from the outside or from top downward, authoritarianism has increasingly become the rule of the day

...the hippies of the 1960s did understand something. They were right in fighting the plastic culture, and the church should have been fighting it too... More than this, they were right in the fact that the plastic culture - modern man, the mechanistic worldview in university textbooks and in practice, the total threat of the machine, the establishment technology, the bourgeois upper middle class - is poor in its sensitivity to nature... As a utopian group, the counterculture understands something very real, both as to the culture as a culture, but also as to the poverty of modern man's concept of nature and the way the machine is eating up nature on every side.

In face of this modern nihilism, Christians are often lacking in courage. We tend to give the impression that we will hold on to the outward forms whatever happens, even if God really is not there. But the opposite ought to be true of us, so that people can see that we demand the truth of what is there and that we are not dealing merely with platitudes. In other words, it should be understood that we take this question of truth and personality so seriously that if God were not there we would be among the first of those who had the courage to step out of the queue.

Christianity is realistic because it says that if there is no truth, there is also no hope; and there can be no truth if there is no adequate base. It is prepared to face the consequences of being proved false and say with Paul: If you find the body of Christ, the discussion is finished, let us eat and drink for tomorrow we die. It leaves absolutely no room for a romantic answer.

Without the infinite personal God, all a person can do, as Nietzsche points out, is to make systems. In today's speech we would call them gameplans. A person can erect some sort of structure, some type of limited frame in which he lives, shutting himself up in that frame and not looking beyond it.

If we as Christians do not speak out as authoritarian governments grow from within or come from outside, eventually we or our children will be the enemy of society and the state. No truly authoritarian government can tolerate those who have real absolute by which to judge its arbitrary absolutes and who speak out and act upon that absolute.

The problem which confronts us as we approach modern man today is not how we are to change Christian teaching in order to make it more palatable, for to that would mean throwing away any chance of giving the real answer to man in despair; rather it is only a problem of how we many communicate the Gospel so that it is understood.

God's Word will never pass away, but looking back to the Old Testament and since the time of Christ, with tears we must say that because of lack of fortitude and faithfulness on the part of God's people, God's Word has many times been allowed to be bent, to conform to the surrounding, passing, changing culture of that moment rather than to stand as the inerrant Word of God judging the form of the world spirit and the surrounding culture of that moment.

If you demand perfection or nothing, you will always end up with nothing.

I am convinced that when Nietzsche came to Switzerland and went insane, it was not because of venereal disease, though he did have this disease. Rather, it was because he understood that insanity was the only philosophic answer if the infinite-personal God does not exist.

Countries which have a different base, for example, a Christian one (or at least one with the memory of a Christian foundation) may indeed act most inconsistently and horribly. But when a state with a materialistic base acts arbitrarily and gives no dignity to man, internally or externally, it is being consistent to its basic presuppositions and principles.

When this happens, as it is today, then, to quote Eric Hoffer, “When freedom destroys order, the yearning for order will destroy freedom.”At that point the words left or right will make no difference. They are only two roads to the same end. There is no difference between authoritarian government from the right or the left: the results are the same. An elite, an authoritarianism as such, will gradually force form on society so that it will not go on to chaos. And most people will accept it - from the desire for personal peace and affluence, from apathy, and from the yearning for order to assure the functioning of some political system, business, and the affairs of daily life. That is just what Rome did with Caesar Augustus

As my son Frankie put it, Humanism has changed the Twenty-third Psalm: They began - I am my shepherd. Then - Sheep are my shepherd. Then - Everything is my shepherd. Finally - Nothing is my shepherd.

The ironic fact is that humanism which began with man's being central eventually had no real meaning for people. On the other hand, if one begins with the Bible's position that man is created by God and in the image of God, there is a basis for that person's dignity.

The Cross of Christ is to be a reality to me not only once for all at my conversion, but all through my life as a Christian. True spirituality does not stop at the negative (death), but without the negative - in comprehension and in practice - we are not ready to go on.