The first fruit of love is the musing of the mind on God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of God. "When I awake, I am still with thee" (Psalm 139:18). The thoughts are as travelers in the mind. David's thoughts kept heaven-road. "I am still with Thee." God is the treasure, and where the treasure is, there is the heart. By this we may test our love to God. What are our thoughts most upon? Can we say we are ravished with delight when we think on God? Have our thoughts got wings? Are they fled aloft? Do we contemplate Christ and glory?... A sinner crowds God out of his thoughts. He never thinks of God, unless with horror, as the prisoner thinks of the judge.

The cautious faith that never saws off a limb on which it is sitting, never learns that unattached limbs may find strange unaccountable ways of not falling.

We live in a culture that has, for centuries now, cultivated the idea that the skeptical person is always smarter than one who believes. You can almost be as stupid as a cabbage as long as you doubt.

The world can no longer be left to mere diplomats, politicians, and business leaders. They have done the best they could, no doubt. But this is an age for spiritual heroes- a time for men and women to be heroic in their faith and in spiritual character and power. The greatest danger to the Christian church today is that of pitching its message too low.

Spirituality has thus come to be regarded by the world as those futile, self-torturing excesses of strange men and women who lived in far-off, benighted places and times. Accordingly, the One who came to give abundance of life is commonly thought of as a cosmic stuffed shirt, whose excessive "spirituality" probably did not allow him normal bodily functions and certainly would not permit him to throw a frisbee or tackle someone in a football game.

Jesus never expected us simply to turn the other cheek, go the second mile, bless those who persecute us, give unto them that ask, and so forth. These responses, generally and rightly understood to be characteristic of Christlikeness, were put forth by him as illustrative of what might be expected of a new kind of person – one who intelligently and steadfastly seeks, above all else, to live within the rule of God and be possessed by the kind of righteousness that God himself has, as Matthew 6:33 portrays. Instead, Jesus did invite people to follow him into that sort of life from which behavior such as loving one’s enemies will seem like the only sensible and happy thing to do. For a person living that life, the hard thing to do would be to hate the enemy, to turn the supplicant away, or to curse the curser… True Christlikeness, true companionship with Christ, comes at the point where it is hard not to respond as he would.

Great power requires great character if it is to be a blessing and not a curse, and that character is something we only grow toward.

We don't believe something by merely saying we believe it, or even when we believe that we believe it. We believe something when we act as if it were true.

We live in a culture that has, for centuries now, cultivated the idea that the skeptical person is always smarter than the one who believes. You can be almost as stupid as a cabbage, as long as you doubt. The fashion of the age has identified mental sharpness with a pose, not with genuine intellectual method and character.

Many people have found prayer impossible because they thought they should only pray for wonderful but remote needs they actually had little or no interest in or even knowledge of. Prayer simply dies from efforts to pray about ‘good things’ that honestly do not matter to us. The way to get to meaningful prayer for those good things is to start by praying for what we are truly interested in. The circle of our interests will inevitably grow in the largeness of God’s love.” --Dallas Willard

(God's) nature, identity, and overarching purposes are no doubt unchanging. But his intentions with regard to many particular matters that concern individual human beings are not. This does not diminish him. Far from it. He would be a lesser God if he could not change his intentions when he thinks it is appropriate.

Our failure to hear His voice when we want to is due to the fact that we do not in general want to hear it, that we want it only when we think we need it.

Play is the creation of value that is not necessary.

The union Christ had with the Father was the greatest that we can conceive of in this life—if indeed we can conceive of it. Yet we have no indication that even Jesus was constantly awash with revelations as to what he should do. His union with the Father was so great that he was at all times obedient. This obedience was something that rested in his mature will and understanding of his life before God, not on always being told “Now do this” and “Now do that” with regard to every details of his life or work.

There is no question of doing is purely on our own. But we must act. Grace is opposed to earning, not to effort. And it is well-directed, decisive, and sustained effort that is the key to the keys of the kingdom and to the life of restful power in ministry and life that those keys open to us.

There is no avoiding the fact that we live at the mercy of our ideas This is never more true than with our ideas about God.

Our search for safety and contentment is endless and inexhaustible precisely because of the intrinsic futility of relying on human abilities to provide resolution to our problems.

Last words of his mother to his father: "Keep eternity before the children.

Multitudes are now turning to Christ in all parts of the world. How unbearably tragic it would be, though, if the millions of Asia, South America and Africa were led to believe that the best we can hope for from the Way of Christ is the level of Christianity visible in Europe and America today, a level that has left us tottering on the edge of world destruction. The world can no longer be left to mere diplomats, politicians, and business leaders. They have done the best they could, no doubt. But this is an age for spiritual heroes-a time for men and women to be heroic in faith and in spiritual character and power. The greatest danger to the Christian church today is that of pitching its message TOO LOW.

He is not just nice, he is brilliant. He is the smartest man who ever lived. He is now supervising the entire course of world history (Rev. 1:5) while simultaneously preparing the rest of the universe for our future role in it (John 14:2). He always has the best information on everything and certainly also on the things that matter most in human life. Let us now hear his teachings on who has the good life, on who is among the truly blessed.

The idea of having faith in Jesus has come to be totally isolated from being his apprentice and learning how to do what he said.

Jesus, Willard says, “does not call us to do what he did, but to be as he was, permeated with love. Then the doing of what he did and said becomes the natural expression of who we are in him.

Individually the disciple and friend of Jesus who has learned to work shoulder to shoulder with his or her Lord stands in this world as a point of contact between heaven and earth, a kind of Jacob’s ladder by which the angels of God may ascend from and descend into human life. Thus the disciple stands as an envoy or a receiver by which the kingdom of God is conveyed into every quarter of human affairs.

To withhold our bodies from religion is to exclude religion from our lives.

Sometimes we get caught up in trying to glorify God by praising what He can do and we lose sight of the practical point of what He actually does do.

I think that, when I die, it might be some time until I know it.

I'm practicing the discipline of not having to have the last word.