You have lost your reason and taken the wrong path. You have taken lies for truth, and hideousness for beauty. You would marvel if, owing to strange events of some sorts, frogs and lizards suddenly grew on apple and orange trees instead of fruit, or if roses began to smell like a sweating horse; so I marvel at you who exchange heaven for earth. I don't want to understand you.

The illusion which exalts us is dearer to us than ten thousand truths.

Wisdom.... comes not from age, but from education and learning.

And I despise your books, I despise wisdom and the blessings of this world. It is all worthless, fleeting, illusory, and deceptive, like a mirage. You may be proud, wise, and fine, but death will wipe you off the face of the earth as though you were no more than mice burrowing under the floor, and your posterity, your history, your immortal geniuses will burn or freeze together with the earthly globe.

Even in Siberia there is happiness.

Three o'clock in the morning. The soft April night is looking at my windows and caressingly winking at me with its stars. I can't sleep, I am so happy.

And only now, when he was gray-haired, had he fallen in love properly, thoroughly, for the first time in his life.

Ivanov: And this whole romance of ours is commonplace and trite: he lost heart, and he lost his way. She came along, strong and brave in spirit, and gave him an helping hand. That's all very well and plausible in novels, but in life...Sasha: In life it's the same.Ivanov: I see you have a fine understanding of life!

Why are we worn out? Why do we, who start out so passionate, brave, noble, believing, become totally bankrupt by the age of thirty or thirty-five? Why is it that one is extinguished by consumption, another puts a bullet in his head, a third seeks oblivion in vodka, cards, a fourth, in order to stifle fear and anguish, cynically tramples underfoot the portrait of his pure, beautiful youth? Why is it that, once fallen, we do not try to rise, and, having lost one thing, we do not seek another? Why?

And what does it mean -- dying? Perhaps man has a hundred senses, and only the five we know are lost at death, while the other ninety-five remain alive.

After us they'll fly in hot air balloons, coat styles will change, perhaps they'll discover a sixth sense and cultivate it, but life will remain the same, a hard life full of secrets, but happy. And a thousand years from now man will still be sighing, "Oh! Life is so hard!" and will still, like now, be afraid of death and not want to die.

In displaying the psychology of your characters, minute particulars are essential. God save us from vague generalizations!", May 10, 1886)

When describing nature, a writer should seize upon small details, arranging them so that the reader will see an image in his mind after he closes his eyes. For instance: you will capture the truth of a moonlit night if you'll write that a gleam like starlight shone from the pieces of a broken bottle, and then the dark, plump shadow of a dog or wolf appeared. You will bring life to nature only if you don't shrink from similes that liken its activities to those of humankind.", May 10, 1886)

If Makar Denisych was just a clerk or a junior manager, then no one would have dared talk to him in such a condescending, casual tone, but he is a 'writer', and a talentless mediocrity! returned a bad story to Makar recently is know to the whole district and has provoked mockery, long conversations and indignation, while Makar Denisych is already being referred to as old Makarka. If someone does not write the way required, they never try to explain what is wrong, but just say: 'That bastard has gone and written another load of rubbish!

These people have learned not from books, but in the fields, in the wood, on the river bank. Their teachers have been the birds themselves, when they sang to them, the sun when it left a glow of crimson behind it at setting, the very trees, and wild herbs.

A woman can become a man's friend only in the following stages - first an acquantaince, next a mistress, and only then a friend.

The past,' he thought, 'is linked with the present by an unbroken chain of events flowing one out of another.' And it seemed to him that he had just seen both ends of that chain; that when he touched one end the other quivered.

There is nothing more awful, insulting, and depressing than banality.

Science and art,... they seek the truth and the meaning of life, they seek God, [and] the soul, and when they are harnessed to passing needs and activities,... then they only complicate and encumber life.

Dear and most respected bookcase! I welcome your existence, which has for over one hundred years been devoted to the radiant ideals of goodness and justice.

His reading suggested a man swimming in the sea among the wreckage of his ship, and trying to save his life by greedily clutching first at one spar and then at another.

Lebedev: France has a clear and defined policy... The French know what they want. They just want to wipe out the Krauts, finish, but Germany, my friend, is playing a very different tune. Germany has many more birds in her sights than just France...Shabelsky: Nonsense! ...In my view the German are cowards and the French are cowards... They're just thumbing their noses at each other. Believe me, things will stop there. They won't fight.Borkin: And as I see it, why fight? What's the point of these armaments, congresses, expenditures? You know what I'd do? I'd gather together dogs from all over the country, give them a good dose of rabies and let them loose in enemy country. In a month all my enemies would be running rabid.

It was hard and sour, but, as Poushkin said, the illusion which exalts us is dearer to us than ten thousand truths. I saw a happy man, one whose dearest dream had come true, who had attained his goal in life, who had got what he wanted, and was pleased with his destiny and with himself.

Country life has its advantages,' he used to say. 'You sit on the veranda drinking tea and your ducklings swim on the pond, and everything smells good. . . and there are gooseberries.

I have no will of my own. Never did. Limp and lily-livered, I always obey - is it possible that's attractive to women?

Little girls ought to be taught and brought up with boys, so that they might be always together. A woman ought to be trained so that she may be able, like a man, to recognise when she's wrong, or she always thinks she's in the right. Instil into a little girl from her cradle that a man is not first of all a cavalier or a possible lover, but her neighbour, her equal in everything. Train her to think logically, to generalise, and do not assure her that her brain weighs less than a man's and that therefore she can be indifferent to the sciences, to the arts, to the tasks of culture in general. The apprentice to the shoemaker or the house painter has a brain of smaller size than the grown-up man too, yet he works, suffers, takes his part in the general struggle for existence. We must give up our attitude to the physiological aspect, too -- to pregnancy and childbirth, seeing that in the first place women don't have babies every month; secondly, not all women have babies; and, thirdly, a normal countrywoman works in the fields up to the day of her confinement and it does her no harm. Then there ought to be absolute equality in everyday life. If a man gives a lady his chair or picks up the handkerchief she has dropped, let her repay him in the same way. I have no objection if a girl of good family helps me to put on my coat or hands me a glass of water --

They say philosophers and wise men are indifferent. Wrong. Indifference is a paralysis of the soul, a premature death.

The role of the artist is to ask questions, not answer them.

There will come a time when everybody will know why, for what purpose, there is all this suffering, and there will be no more mysteries. But now we must live ... we must work, just work!

We just philosophize, complain of boredom, or drink vodka. It's so clear, you see, that if we're to begin living in the present, we must first of all redeem our past and then be done with it forever. And the only way we can redeem our past is by suffering and by giving ourselves over to exceptional labor, to steadfast and endless labor.

When describing nature, a writer should seize upon small details, arranging them so that the reader will see an image in his mind after he closes his eyes. For instance: you will capture the truth of a moonlit night if you'll write that a gleam like starlight shone from the pieces of a broken bottle, and then the dark, plump shadow of a dog or wolf appeared. You will bring life to nature only if you don't shrink from similes that liken its activities to those of human

To leave town, and the struggle and the swim of life, and go and hide yourself in a farmhouse is not life -- it is egoism, laziness; it is a kind of monasticism, but monasticism without action. A man needs, not six feet of land, not a farm, but the whole earth, all Nature, where in full liberty he can display all the properties and qualities of the free spirit.

And you know once a man has fished, or watched the thrushes hovering in flocks over the village in the bright, cool, autumn days, he can never really be a townsman, and to the day of his death he will be drawn to the country.

We shall find peace. We shall hear angels, we shall see the sky sparkling with diamonds.

She stood in awe of her elder daughter. Lida was never tender, she spoke only about serious things; she lived her own separate life and for her mother and sister was as sacred and slightly mysterious a personage as an admiral who always remains in his cabin is for his sailors.- The House with the Mezzanine

Once a man gets a fixed idea, there's nothing to be done.

In short, the man displayed a constant and insurmountable impulse to wrap himself in a covering, to make himself, so to speak, a case which would isolate him and protect him from external influences. Reality irritated him, frightened him, kept him in continual agitation, and, perhaps to justify his timidity, his aversion for the actual, he always praised the past and what had never existed; and even the classical languages which he taught were in reality for him goloshes and umbrellas in which he sheltered himself from real life.

The sufferings which may be observed nowadays - they are so widespread and so vast - but people speak nevertheless about a certain moral improvement which society has achieved…

Yakov spent the whole day playing his fiddle; when it got completely dark, he took the notebook in which he recorded his losses daily, and out of boredom began adding up the yearly total. It came to over a thousand roubles. This astounded him so much that he flung the abacus to the floor and stamped his feet. Then he picked up the abacus, again clicked away for a long time, and sighed deeply and tensely. His face was purple and wet with sweat. He thought that if he could have put that lost thousand roubles in the bank, he would have earned at least forty roubles a year in interest. And therefore those forty roubles were a loss. In short, wherever you turned, there was nothing but losses every

No psychologist should pretend to understand what he does not understand... Only fools and charlatans know everything and understand nothing.

If you want to work on your acting, work on yourself.

I'm not saying that French books are talented, and intelligent, and noble. They don't satisfy me either. But they're less boring than the Russian ones, and not seldom one finds in them the main element of creative work––a sense of personal freedom, which Russian authors don't have. I can't remember a single new book in which the author doesn't do his best, from the very first page, to entangle himself in all possible conventions and private deals with his conscience. One is afraid to speak of the naked body, another is bound hand and foot by psychological analysis, a third must have "a warm attitude towards humanity," a fourth purposely wallows for whole pages in descriptions of nature, lest he be suspected of tendentiousness... One insists on being a bourgeois in his work, another an aristocrat, etc. Contrivance, caution, keeping one's own counsel, but no freedom nor courage to write as one wishes, and therefore no creativity.- A Boring Story

MASHA. Just think, I am already beginning to forget her face. People will not remember us either. They will forget.VERSHININ. Yes. They will forget. That is our fate, you can't do anything about it. The things which to us seem serious, significant, very important, - the time will come - they will be forgotten or they will seem of no consequence.

Man is what he believes.

Medicine is my lawful wife, and literature is my mistress. When I get fed up with one, I spend the night with the other

Except for two or three older writers, all modern literature seems to me not literature but some sort of handicraft, which exists only so as to be encouraged, though one is reluctant to use its products.

Medicine is my lawful wife, and literature is my mistress. When I get fed up with one, I spend the night with the other. Though it is irregular, it is less boring this way, and besides, neither of them loses anything through my infidelity.

Anna Petrovna: Kolya, my dearest, stay at home.Ivanov: My love, my unhappy darling, I beg you, don't stop me going out in the evenings. It's cruel and unjust on my part, but let me commit that injustice. It's an agony for me at home. As soon as the sun disappears, my spirit begins to be weighed down by depression. What depression! Don't ask why. I myself don't know. I swear by God's truth I don't know. Here I'm in anguish, I go to the Lebedevs and there it's still worse; I return from there and here it's depression again, and so all night... Simply despair!

Anna Petrovna: Do you know what, Kolya? Try and sing, laugh, get angry, as you once did... You stay in, we'll laugh and drink fruit liqueur and we'll drive away your depression in a flash. I'll sing if you like. Or else let's go and sit in the dark in your study as we used to, and you'll tell me about your depression... You have such suffering eyes. I'll look into them and cry, and we'll both feel better.

Ivanov: With a heavy head, with a slothful spirit, exhausted, overstretched, broken, without faith, without love, without a goal, I roam like a shadow among men and I don't know who I am, why I'm alive, what I want. And I now think that love is nonsense, that embraces are cloying, that there's no sense in work, that song and passionate speeches are vulgar and outmoded. And everywhere I take with me depression, chill boredom, dissatisfaction, revulsion from life... I am destroyed, irretrievably!

Lebedev: A time has come of sorrow and sadness for you. Man, my dear friend, is like a samovar. It doesn't always stand on a shelf in the chill but sometimes they put hot coals in it and it goes psh... psh! This comparison is worthless but you won't think up a cleverer one.

A man who under the influence of mental pain or unbearably oppressive suffering sends a bullet through his own head is called a suicide; but for those who give freedom to their pitiful, soul-debasing passions in the holy days of spring and youth there is no name in man's vocabulary. After the bullet follows the peace of the grave: ruined youth is followed by years of grief and painful recollections. He who has profaned his spring will understand the present condition of my soul. I am not yet old, or grey, but I no longer live. Psychiaters tell us that a solider, who was wounded at Waterloo, went mad, and afterwards assured everybody - and believed it himself - that he had died at Waterloo, and that what was now considered to be him was only his shadow, a reflection of the past. I am now experiencing something resembling this semi-death..

Only one who loves can remember so well.

Ivanov: No, my clever young thing, it's not a question of romance. I say as before God that I will endure everything - depression and mental illness and ruin and the loss of my wife and premature old age and loneliness - but I cannot tolerate, cannot endure being ridiculous in my own eyes. I'm dying of shame at the thought that I, a healthy, strong man, have turned into some sort of Hamlet or Manfred, some sort of 'superfluous man'... devil knows precisely what! There are pitiful people who are flattered by being called Hamlet or superfluous men, but for me it's a disgrace! It stirs up my pride, I'm overcome by shame and I suffer...

But then there's loneliness. However you might philosophise about it, loneliness is a terrible thing, my dear fellow… Although in reality, of course, it's absolutely of no importance!

I've never been in love. I've dreamt of it day and night, but my heart is like a fine piano no one can play because the key is lost.

MASHA: Isn’t there some meaning?TOOZENBACH: Meaning? … Look out there, it’s snowing. What’s the meaning of that?

With total rapture and delight he talks about the birds which he can see from his prison window, and which he had never noticed before, when he was a minister. Now of course, after he's been released, he doesn't notice the birds anymore, just as beforehand. In the same way you won't notice Moscow, when you actually live there.

HELENA. What a fine day! Not too hot. [A pause.]VOITSKI. A fine day to hang oneself.

For God's sake, have some self-respect and do not run off at the mouth if your brain is out to lunch.

Anna Petrovna: I am beginning to think, doctor, that fate has cheated me. The majority of people, who maybe are no better than I am, are happy and pay nothing for that happiness. I have paid for everything, absolutely everything! And how dearly! Why have I paid such terrible interest?

I long to embrace, to include in my own short life, all that is accessible to man. I long to speak, to read, to wield a hammer in a great factory, to keep watch at sea, to plow. I want to be walking along the Nevsky Prospect, or in the open fields, or on the ocean — wherever my imagination ranges.

I long to embrace, to include in my own short life, all that is accessible to man.

The geniuses of all ages and of all lands speak different languages but the same flame burns in them all. Oh, if you only knew what unearthly happiness my soul feels now from being able to understand them.

Going to see plays isn't what you people should do. Try looking at yourselves a little more often and see what gray lives you all lead. How much of what you say is unnecessary.

But if we reason it out simply and not try to be one bit fancy, then what sort of pride can you possibly take or what's the sense of ever having it, if man is poorly put together as a physiological type and if the enormous majority of the human race is brutal, stupid, and profoundly unhappy?

And the existence is tedious, anyway; it is a senseless, dirty business, this life.

True happiness is impossible without solitude. The fallen angel probably betrayed God because he longed for solitude, which angels do not know.

Shabelsky: O mind of genius, you think up things for everyone and teach everyone, but why not for once teach me... Teach me, great brain, show me the way out...

I understand that in our work - doesn't matter whether it's acting or writing - what's important isn't fame or glamour, none of the things I used to dream about, it's the ability to endure.

Ivanov: I am a bad, pathetic and worthless individual. One needs to be pathetic, too, worn out and drained by drink, like Pasha, to be still fond of me and to respect me. My God, how I despise myself! I so deeply loathe my voice, my walk, my hands, these clothes, my thoughts. Well, isn't that funny, isn't that shocking? Less than a year ago I was healthy and strong, I was cheerful, tireless, passionate, I worked with these very hands, I could speak to move even Philistines to tears, I could cry when I saw grief, I became indignant when I encountered evil. I knew inspiration, I knew the charm and poetry of quiet nights when from dusk to dawn you sit at your desk or indulge you mind with dreams. I believed, I looked into the future as into the eyes of my own mother... And now, my God, I am exhausted, I do not believe, I spend my days and nights in idleness.

They were tough and sour, but as Pushkin said, 'Dearer to us than a host of truths is an exalting illusion.' I saw a happy man, whose cherished dream had so obviously come true, who had attained his goal in life, had gotten what he wanted, who was content with his fate and with himself. For some reason there had always been something sad mixed with my thoughts about human happiness, but now, at the sight of a happy man, I was overcome by an oppressive feeling close to despair.- Gooseberries

He had two lives: one, open, seen and known by all who cared to know, full of relative truth and of relative falsehood, exactly like the lives of his friends and acquaintances; and another life running its course in secret. And through some strange, perhaps accidental, conjunction of circumstances, everything that was essential, of interest and of value to him, everything in which he was sincere and did not deceive himself, everything that made the kernel of his life, was hidden from other people.

When asked, "Why do you always wear black?", he said, "I am mourning for my life.

For the salvation of his soul the Muslim digs a well. It would be a fine thing if each of us were to leave behind a school, or a well, or something of the sort, so that life would not pass by and retreat into eternity without a trace.

Podtyagin considers whether to take offence or not -- and decides to take offence.

You don't understand, you fool' says Yegor, looking dreamily up at the sky. 'You've never understood what kind of person I am, nor will you in a million years... You just think I'm a mad person who has thrown his life away... Once the free spirit has taken hold of a man, there's no way of getting it out of him.

LUBOV. I'm quite sure there wasn't anything at all funny. You oughtn't to go and see plays, you ought to go and look at yourself. What a grey life you lead, what a lot you talk unnecessarily.

Formerly, when I would feel a desire to understand someone, or myself, I would take into consideration not actions, in which everything is relative, but wishes. Tell me what you want and I'll tell you who you are.

If only you would go to the university," he said. "Only enlightened and holy people are interesting, it's only they who are wanted. The more of such people there are, the sooner the Kingdom of God will come on earth. Of your town then not one stone will be left, everything will he blown up from the foundations, everything will be changed as though by magic. And then there will be immense, magnificent houses here, wonderful gardens, marvellous fountains, remarkable people.... But that's not what matters most. What matters most is that the crowd, in our sense of the word, in the sense in which it exists now -- that evil will not exist then, because every man will believe and every man will know what he is living for and no one will seek moral support in the crowd. Dear Nadya, darling girl, go away! Show them all that you are sick of this stagnant, grey, sinful life. Prove it to yourself at least!

Ivanov: Once I worked hard and thought a lot but I never got tired; now I do nothing and think of nothing, but I'm tired in body and spirit. My conscience aches day and night, I feel deeply guilty but I don't understand where I am actually at fault. And add to that my wife's illness, my lack of money, the constant bickering, gossip, unnecessary conversations, that stupid Borkin... My home has become loathsome to me and I find living there worse than torture.

If Makar Denisych was just a clerk or a junior manager, then no one would have dared talk to him in such a condescending, casual tone, but he is a 'writer', and a talentless medio

...a writer should not so much write as embroider on paper; the work should be painstaking, laborious.

To torment and tantalize oneself with hopes of possible fortune is so sweet, so thrilling!

The world is, of course, nothing but our conception of it.

What is there flattering, amusing, or edifying in their carving your name on a tombstone, then time rubbing off the inscription together with the gilding?

Existence is tedious, anyway.

Happiness does not exist, nor should it, and if there is any meaning or purpose in life, they are not in our peddling little happiness, but in something reasonable and grand. Do good!

A hungry dog believes in nothing but meat.

You're not content in your position as a factory owner and a rich heiress, you don't believe in your right to it, and now you can't sleep, which, of course, is certainly better than if you were content, slept soundly, and thought everything was fine. Your insomnia is respectable; in any event, it's a good sign. In fact, for our parents such a conversation as we're having now would have been unthinkable; they didn't talk at night, they slept soundly, but we, our generation, sleep badly, are anguished, talk a lot, and keep trying to decide if we're right or not.- A Medical Case

Nadya Zelenin and her mother had returned from a performance of Eugene Onegin at the theatre. Going into her room, the girl swiftly threw off her dress and let her hair down. Then she quickly sat at the table in her petticoat and white bodice to write a letter like Tatyana's.'I love you,' she wrote, 'but you don't love me, you don't love me!'Having written this, she laughed.She was only sixteen and had never loved anyone yet. She knew that Gorny (an army officer) and Gruzdyov (a student) were both in love with her, but now, after the opera, she wanted to doubt their love. To be unloved and miserable: what an attractive idea! There was something beautiful, touching and romantic about A loving B when B wasn't interested in A. Onegin was attractive in not loving at all, while Tatyana was enchanting because she loved greatly. Had they loved equally and been happy they might have seemed boring.("After The Theatre")

The Lie which elates us is dearer than a thousand sober truths

[W]hen people are ashamed they hold aloof, above all from those nearest to them, and are unreserved with strangers

Lice consume grass, rust consumes iron, and lying the soul!

Civilized people must, I believe, satisfy the following criteria:1) They respect human beings as individuals and are therefore always tolerant, gentle, courteous and amenable ... They do not create scenes over a hammer or a mislaid eraser; they do not make you feel they are conferring a great benefit on you when they live with you, and they don't make a scandal when they leave. (...)2) They have compassion for other people besides beggars and cats. Their hearts suffer the pain of what is hidden to the naked eye. (...)3) They respect other people's property, and therefore pay their debts.4) They are not devious, and they fear lies as they fear fire. They don't tell lies even in the most trivial matters. To lie to someone is to insult them, and the liar is diminished in the eyes of the person he lies to. Civilized people don't put on airs; they behave in the street as they would at home, they don't show off to impress their juniors. (...)5) They don't run themselves down in order to provoke the sympathy of others. They don't play on other people's heartstrings to be sighed over and cosseted ... that sort of thing is just cheap striving for effects, it's vulgar, old hat and false. (...)6) They are not vain. They don't waste time with the fake jewellery of hobnobbing with celebrities, being permitted to shake the hand of a drunken [judicial orator], the exaggerated bonhomie of the first person they meet at the Salon, being the life and soul of the bar ... They regard prases like 'I am a representative of the Press!!' -- the sort of thing one only hears from [very minor journalists] -- as absurd. If they have done a brass farthing's work they don't pass it off as if it were 100 roubles' by swanking about with their portfolios, and they don't boast of being able to gain admission to places other people aren't allowed in (...) True talent always sits in the shade, mingles with the crowd, avoids the limelight ... As Krylov said, the empty barrel makes more noise than the full one. (...)7) If they do possess talent, they value it ... They take pride in it ... they know they have a responsibility to exert a civilizing influence on [others] rather than aimlessly hanging out with them. And they are fastidious in their habits.

Every personal existence was upheld by a secret.

Ivanov: Gentlemen, you've again set up a drinking shop in my study... I have asked each and every one of you a thousand times not to do that... Look now, you've spilt vodka on a paper... and there are crumbs... and gherkins... It's disgusting!

If Iona's heart were to burst and his misery to flow out, it would flood the whole world, it seems, but yet it is not seen. It has found a hiding-place in such an insignificant shell that one would not have found it with a candle by daylight....

Flies purify the air, and plays--the morals.

...there’s a great deal which I don’t understandin people. In a human being everything should be beautiful: the face, the clothes, the soul, the thoughts. . . .Often I see a beautiful face and clothes, so beautiful that my head gets giddy with rapture; but as for the soul and thoughts,my God! In a beautiful outside there’s sometimes hidden such a black soul that no whitening can rub it off...

As a rule, however fine and deep a phrase may be, it only affects the indifferent, and cannot fully satisfy those who are happy or unhappy; that is why dumbness is most often the highest expression of happiness or unhappiness; lovers understand each other better when they are silent, and a fervent, passionate speech delivered by the grave only touches outsiders, while to the widow and children of the dead man it seems cold and trivial.

In all nature there seemed to be a feeling of hopelessness and pain. The earth, like a ruined woman sitting alone in a dark room and trying not to think of the past, was brooding over memories of spring and summer and apathetically waiting for the inevitable winter. Wherever one looked, on all sides, nature seemed like a dark, infinitely deep, cold pit from which neither Kirilov nor Abogin nor the red half-moon could escape....

Borkin: Ladies and gentlemen, why are you so glum? Sitting there like a jury after it's been sworn in! ... Let's think up something. What would you like? Forfeits, tug of war, catch, dancing, fireworks?

Don't forget either, you unhappy man, that voluntary confinement is a great deal harder to bear than compulsory.

The teacher must be an actor, an artist,passionately in love with his work.

When an actor has money he doesn't send letters but telegrams.

Any idiot can face a crisis - it's this day-to-day living that wears you out.

Any idiot can face a crisis-it's day to day living that wears you out.

Any idiot can face a crisis - it's this day-to-day living that wears you out.

If you cry "Forward " you must make plain in what direction to go.

Men are made for happiness and anyone who is completely happy has a right to say to himself: "I am doing God's will on earth."

Perhaps the feelings that we experience when we are in love represent a normal state. Being in love shows a person who he should be.

Medicine is my lawful wife. Literature is my mistress.

A man and a woman marry because both of them don't know what to do with themselves.

Man is what he believes.

Conciseness is the sister of talent.

Posterity will say as usual: "In the past things were better the present is worse than the past."

My own experience is that once a story has been written one has to cross out the beginning and the end. It is there that we authors do most of our lying . . . one must ruthlessly suppress everything that is not concerned with the subject. If in the first chapter you say there is a gun hanging on the wall you should make quite sure that it is going to be used further on in the story.

In my opinion it is not the writer's job to solve such problems as God, pessimism, etc; his job is merely to record who, under what conditions, said or thought what about God or pessimism. The artist is not meant to be a judge of his characters and what they say; his only job is to be an impartial witness. I heard two Russians in a muddled conversation about pessimism, a conversation that solved nothing; all I am bound to do is reproduce that conversation exactly as I heard it. Drawing conclusions is up to the jury, that is, the readers. My only job is to be talented, that is, to know how to distinguish important testimony from unimportant, to place my characters in the proper light and speak their language.

The State is not God. It has not the right to take away what it cannot restore when it wants to.

Lebedev: ...There'll be a scandal, the tongues of the whole district will buzz with gossip, but it's better to go through a scandal, isn't it, than to destroy yourself for your whole life.