I like ethics." The question of morality, how and why do people behave in certain ways. "And the principle of knowledge." I continue, "I've read this one." I show him On Certainty (book) by Ludwig Wittgenstein wrapped in my hand."An intelligent one, that is, though, modern mind rarely appreciates such kind of writing. Not any more. I studied philosophy myself, and you know what I think? Every branch of knowledge needs philosophy for it helps to organise the flow of ideas and articulate meanings.I could not agree more to that. "Do you think it will be deserted one day?""Probably. Nobody will bother about it any more, just like history. What is the only thing people become more interested in nowadays?" he asks. "Making money." His thumb rubs repeatedly over the tip of the index finger. "Philosophy and history are considered as eccentric. They don't usually offer people high income, and that's the inexorable reality. We've got to deal with it anyhow.

I know assuming is easy, and sometimes, reality does not go in the direction of the assumption, but at least, it gives us hope that things may go just right.

As a Muslim, I believe in the concept of fate, that there are certain things out of my control. Thus, what chance do I have to stand against kismet?

Someone engulfed by fury cannot think rationally.

I have never been good at saying goodbyes to people. What else can they offer rather than a reciprocal desolation?

How do you like to be remembered? Me, I would like to be remembered like an elusive good book that does not appear lovable to everyone, gets underrated at times, yet never loses its rarity to inspire, whenever one comes down to the verge of despair, and that functions like ember, forgotten, but when the weather goes cold, one suddenly remembers to reignite it for warmth and comfort.

The truth is not simply visible to the naked eyes, not any more. When people believe so much in media reports, history itself may conceal the truth only the chosen ones can see.

Journalism is not like fiction and will never be. In fiction, you can feed people with lies, yet at the end of the reading, people still live the same life - go to work, eat, come back home, and sleep - nothing really changes aside from, at the very least, their perception of the world. But, things are different in journalism. You tell people a barefaced life, they will believe it, and something is going to happen. People will promptly respond to what they believe is true because it relates to their life, and we take life seriously, don't we?

Ah, today is not really a good day, but my afterthought suggests it is, since I have had the chance to learn that life cannot be exemplary all the time. It is good to be taken aback once in a while because only then, would I value the state of being nonchalant.

Nothing good seems easy. That is how life shapes our perception.

Real men do not work for fame. That is what I think. Popularity is just a piece of crap. I prefer a private life.

Every morning when I wake up, I wish the day will be productive. It should be filled with good things like writing something worth the thought, helping people, or even carrying out simple deeds like flashing a friendly smile to everyone. Well, why bother doing all these? It's because I keep telling myself to never underestimate the power of virtue, no matter how small it seems, it can make a difference.

I leave his house feeling blissed. It is not the same feeling like when you get a present from someone, you buy things you desire, or you receive good news. It is something intrinsic that stems from solicitude, which triggers your conscience to carry out something good - in my case, helping Mr Mario. That is how righteousness works. It does not only give pleasure to the receiver (of good action), but to the giver as well.

Sooner I realized, he doesn't need to be big to be brave, because bravery is the courage found in the heart...

I think virtue is the quintessence of perfection, and the One who created it definitely stands beyond that value. Virtues like honesty, loyalty and courtesy, do not have to be completely defined by their relation to extrinsic things. Even if they are not realized by actions, their good value remains. Thus, it is not the end of virtue that I fear, but the end of me. What kind of person will I become without righteousness, for instance? I may not even be able to define myself.

I wish social disparity has long gone, people can be genuine, and news can be fact-based and error-free.