You know, I've been thinking: all the women in the books you like -- Sartre and Camus and all that -- they don't really exist. Not as people. They're only there to wait for the men. To love them and be loved back or not -- mostly not; to be beaten up or killed; to appear as a face on the wall of Meurseault's cell--

Ya Ummi(my mother), I cannot live my life with a woman who has no key to my mind and does not share my concerns. She cannot - will not - read anything. She shrugs off the grave problems of the day and asks if I think her new tablecloth is pretty. We are living in difficult times and it is not enough for a person to be interested in his home and his job - in his own personal life. I need my partner to be someone to whom I can turn, confident of her sympathy, believing her when she tells me I'm in the wrong, strengthened when she tells me I'm in the right. I want to love, and be loved back - but what I see is not love or companionship but a sort of transacton of convenience santioned by religion and society and I do not want it.

There's a strength in that look, a wilfulness; one would almost call it defiance except that it is so good-humoured. It is the look a woman would wear - would have worn - if she asked a man, a stranger, say, to dance.

That narrow stretch of sand knows nothing in the world better than it does the white waves that whip it , caress it , collapse on to it . The white foam knows nothing better than those sands which wait for it , rise to it and suck it in .but what do the waves know of the massed, hot, still sands of the desert just twenty , no , ten feet beyond the scalloped edge ? And what does the beach knows of depths, the cold, the currents just there, where-do you see it? - Where the water turns a deeper blue.

I watch and listen, helpless to help. There is no point in saying ‘This, too, shall pass.’ For a time, we do not even want it to pass. We hold on to grief, fearing that its lifting will be the final betrayal.

I watch and listen, helpless to help. There is no point in saying "This, too, shall pass," For a time we do not even want it to pass. We hold on to grief, fearing that its lifting will be the final betrayal.

So. Tell me. What do you think? Which is better? To take action and perhaps make a fatal mistake - or to take no action and die slowly anyway?

She had been wrong to think it wouldn't matter that much to him, yes, he took her for granted, of course he did , but he took her for granted - not like an old coat in the corner of a dark cupboard, as she'd put it to herself , but like the very air that he breathed .

Even God would say"Finish the task you have undertaken". He would never recommend breaking her mother's heart, damaging her parents' lives. "Your mother and then your mother and then your mother," the Prophet had said, "and then your father." But what about her own life? What is to become of that?

And Egypt ? What is Egypt strenght?her resilience ?her ability to absorb poeple and events into the pores of her being? is that true or is it just a consolation ? a shifting of responsibility? and if it is true , how much can she absorb and still remain Egypt ?

I haven't come to you only to take , I haven't come to you empty handed : I bring you poetry as great as yours but in anther tongue , I bring you black eyes and golden skin and curly hair , I bring you Islam and Luxor and Alexandria and Lutes and tambourines and date-palms and silk rugs and sunshine and incense and voluptuous ways

Tell me, if you thought a man had a tendresse for you, but he wasn't doing anything about it. And you wanted to hurry him up a little so you made a move, an unmistakable move; one that nobody could pretend had been a misunderstanding. And he - he ignored it - ignored you. What would you feel?

The building is rather like a medieval Castle and was established in the Sixth Century and soon afterwards, as the Moslem armies advanced Westwards from the Arabian Peninsula, somebody had the prescience to build a small Mosque in its courtyard to guard against it being burned or demolished. At the time of the Crusades it was the turn of the Monastery to protect the Mosque, and so it has been down the ages, each House of God extending its shelter to the other as opposing armies came and went.

And so the very thing that should make Egypt strong - the richness and diversity of her culture - serves to divide her and make her weak.